Timothy's Thoughts

“Delight thyself in the Lord, and he shall give thee the desires of thine heart.” (Psalm 37:4) I don’t suppose there’s anyone who has looked at that verse who didn’t wonder why God hasn’t given them the desires of their heart. All of us have had something that we wanted more than anything else and though we prayed long hours with tears streaming down our faces, it didn’t come. Where was the Lord? Why didn’t he answer? Did we somehow fail to delight ourselves in him? How does one delight himself in the Lord anyway? If you read the rest of Psalm 37, you’ll see that even as he was writing this song, David was struggling with some of the same thoughts. Look at verses 1 and 2. Do you think he would’ve said something like that if he’d never questioned why evil people appeared to prosper, even as the just suffered at their hand? (Psalm 37:12) The saints of David’s day were facing the same problems as the saints of today. When we begin to look at it in context, we being to realize that the pr

Y ou may have heard that Mark Driscoll is having problems right now. Without going into the details, his book marketing strategy has been seen as unethical, and perhaps, illegal. I’ll let others sort that out. Now, a letter of apology has been making its way around the Internet. I’ll let you read the letter, if you like. But what I find more interesting than the letter is the response that some people have given it. While my doctrinal views don’t completely align with those of Mark Driscoll, I felt the letter was very appropriate for the situation. Others did not agree. One person suggested that Mark Driscoll make himself accountable to someone outside his own congregation. While there may be people outside his congregation that deserve and apology and an apology doesn’t remove any legal obligations that might exist, you’ll be hard pressed to find anything in scripture that says a pastor must be accountable to anyone other than the church and the Lord Jesus Christ, who is the head of

A few decades ago, Baptists were known for their hellfire and brimstone preachers who spoke of the evils of drinking, dancing, and going to the movies. People were excluded from the church frequently “for heresy” and many eventually apologized to the church and were welcomed back into the fellowship (though some did not). But today, the world is a different place. No longer do the Baptists who drink hide it, just in case the preacher comes around, they post pictures of it on Facebook. And many have lost sight of why dancing was considered wrong. Many people have the idea that as long as the dancing doesn’t happen in the church building, it is okay. If you read Psalm 149:3 and Psalm 150:4, it seems like that if there is anywhere that dancing is okay, it ought to be “in the congregation of the saints” (Psalm 149:1). And as for movies, now churches bring them in and show them on the big screen in the auditorium. It’s a kinder, gentler church environment, but are we better off for it? I’

W hen I was a kid, I used to play in the dirt. I had a few favorite places. I had a spot on the hillside. I had a hole in the chicken yard. Sometimes I would go over to the neighbor’s house and play in the pigpen. It’s a wonder I’m still alive. As you get older, you begin to realize that dirt is something people avoid. People who make lots of money don’t have to play in the dirt. They pay other people to do the dirty jobs. A few will play in the dirt, just for the fun of it, but having money and respect means you get the choose when you get dirty. The boss never gets dirty. That’s for the common worker. We know that Jesus, who is God, chose to humble himself as the lowest human being he could be. (Philippians 2:5-11) We also know that God sent his Son because he loved the world. (John 3:16) But why did God create man in the first place? And what does that have to do with dirt? Some people will tell you that God’s creation of man had something to do with God’s glory. Though God is glori

O ur church is planning a short-term mission trip this summer and my intention is to go. I’m excited because we’re going with the intent of helping a BMAA church planter. The BMAA is where much of our church’s mission money goes, so helping a BMAA church planter with a project is one way to multiply the effectiveness of the money we’re already sending. I’ve helped church planters and churches before, but not with quite the level of organization it appears we’ll have for this trip. This will be a new experience for me, because when I’ve helped church planters in the past, I’ve just shown up with tools and work clothes. I don’t remember there ever being a T-shirt, and there wasn’t a fund-raiser because you paid your own bills. For this trip, the cost is expected to be $400 per person. The handout we were given says that participants are expected to pay only $200 of that and the rest will come from fund raisers and existing funds. If I go, I intend to pay my own way. I realize there’s som

A blessing is like a package. Someone tells about something good in their life and others say, “What a blessing that is!” Or someone will ask how a person is doing and that person will say, “I’m blessed.” We throw the word around, but what does it really mean to be blessed? And what does it mean to bless God? Jesus said, “Bless them that curse you.” This was in the sermon on the mount and a few verses earlier he had named off the blessed—the poor in spirit, those that mourn, the meek… And then he had talked about the need for us to live in such a way that we are a stark contrast with the sin that is going on in the world. One way we do that is to bless the people that curse us, but what does that mean. A blessing is the opposite of a curse. An example of a curse is, “I hope he wakes up and can’t talk.” Someone might say that after learning that the lead in a play went to someone else. A similar example of a blessing would be, “I know he’ll do a good job.” You may be thinking, if that’

T he article is titled Why English Majors Make Lousy Fundamentalists and is written by Morgan Guyton. Morgan is a Methodist preacher. He begins by saying that is personality type is INFP in the Myers-Briggs system and so doesn’t “like to deal with hard facts and logic” and doesn’t “understand or believe in the validity of impersonal judgment.” He also equates this with an English major. He then lists and comments on seven instincts of English majors when reading the Bible. Unsubtle communication is bad writing Narrators are supposed to have agenda It’s all about the metaphors We make analogies We expect characters to be complicated Poetry trumps grammar and history Every text has multiple voices I’ll leave it to you to read his comments concerning each one. I think you will find that there is some truth to what he says. Large portions of the Bible are written as poetry. So, if we’re going to understand the Bible, we’re going to have to put our poetry hat on. And when you look a

T he Oscars were last night. I didn’t watch it, and it appears I didn’t miss much. If the reports on the new are anything to go by, the highlight of the evening was that a bunch of actors huddled up for a group “selfie.” The Oscars, like all awards shows, are about people in the industry congratulating other people within the industry for how well they did. Why would they do something like that? Ultimately, it encourages people working within the industry to do a better job. But for the rest of us, it is a reminder of how much influence Hollywood has. It is understandable that the people in the motion picture industry are interested in who won what, but why should anyone else care? By the time The Oscars happen, people have already spent the money they’re going to spend on the movies that have been nominated. You can attribute it to hero worship, glamour, fancy clothing or several other things, but the fact remains that Hollywood has influence. Sadly, Hollywood has significant influenc

W hen you count up everyone, I do well to talk to more than a hundred people in a week. If you ignore the people I only asked how they were doing and didn’t have a meaningful conversation with, it drops considerably. Most of these conversations take place one on one or with a very small number of people. If I happen to say something I shouldn’t have, it might do some harm, but the damage is minimal Facebook is different. Post something to Facebook and fifty people will see it within five minutes. If people start liking it or sharing it, you may have 150 people look at it within a couple of hours. Think about that. One post on Facebook says more to more people than a week’s worth of meaningful conversations. But also think about this: Let’s say you let your guard down and you repeat a juicy piece of gossip. In regular conversation, you may have said it to one person and by the time you get to the next person, you might have thought, “I really shouldn’t have repeated that.” So, you don’